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Kol Nidre 5776, a sermon by Rabbi Gary M. Bretton-Granatoor. Imagine a couple coming in for therapy, married for decades. Both partners talk about their long and difficult upbringing – facing poverty, discrimination, dysfunctional families, myriad challenges — one challenge heaped upon the other. They meet, and despite wildly divergent paths, they find a common
ROSH HASHANA 5776, Rabbi Gary M. Bretton-Granatoor. While the conversation of the moment is: the Iran agreement and whether or not the Obama proposal should be supported or rejected; if there is a better deal that could be brokered; and, is this good for the Jews and for Israel – there is a greater threat
EREV ROSH HASHANA 5776, Rabbi Gary Bretton-Granatoor. This sermon began with a light bulb. One can say that a light went off in my head. We all know that the common 100 watt incandescent light bulb is now a thing of the past. As one who has a sensitivity to florescent lights, I was loathe
For my 50th birthday, several years ago, my beloved wife Marianne decided to try to control my impeding mid-life crisis with a special gift – giving in to a long-held desire of mine. She was about to hand me the key to a beautiful motorcycle, when she announced, “I have three rules: 1) Your life insurance better
Kol Nidre, with its focus on the vows that we made which could not be fulfilled, and for which we pray to be released, reminds us that we are human – we err – we make mistakes, sometimes intentionally, sometimes inadvertently. To schlepp these burdens with us, even into a New Year can hobble us,
Rosh Hashana 5775, a sermon by Rabbi Gary M. Bretton-Granatoor. “…I have set before you life or death, blessing or curse; choose life, therefore, that you and your descendants may live.” On Yom Kippur morning, we will read those words in an alternative Torah reading, which, while not found in our Machzo, will be read
EREV ROSH HASHANA, A sermon by Rabbi Gary M. Bretton-Granatoor. When I was a young rabbinical student studying the traditional liturgy, one prayer always made me laugh out loud. While in the Orthodox world the prayer would be recited after one’s daily ablutions, in the Reform Prayer book it would come at the very beginning